An Invitation





The cardinal law of deductive reasoning is that when one has eliminated the impossible, that which remains – no matter how improbable (or unpopular) – must be true.

How then can one arrive at an informed, rational decision as to the truth of a matter if certain evidence is denied unprejudiced consideration? For if an individual has presupposed something to be impossible based on a priori biases, then the truth can never be determined by that person – even if all the supporting evidence in existence is placed before him.

Furthermore, an honest investigation requires that one does not merely read about a subject – even less so from those with (real, imagined or fabricated) axes to grind; rather, one should study the source material oneself.

Christians are sometimes castigated for being ‘anti-science’ if they deny unbiblical theories such as Darwinian macro-evolution. They are told that they should adapt their thinking according to the scientific ‘facts’ of today.

Many of these very same people castigate those within the Church four hundred years ago when they did abandon the Bible in favour of the science of its day, i.e. Ptolemaic cosmology, when joined with the Aristotelian Universities in rejecting the findings of Galileo.

The point is that ‘science’ (in modern times oft-established by opin­ions and prejudices of scientists) is as ever-changing as sand on the beach whilst the Word of God is as resolute as the bedrock that this same sand seeks to cover. We would rather build our house on foundations that the test of time has proven to be solid and trustworthy than that which would be swept out from under us tomorrow.

Not everything which is real can be quantified such as love, thoughts, numbers or even logic; therefore it is fallacious to conclude that (alleged) absence of evidence is evidence of absence. Simply because we cannot directly perceive something does not necessarily negate the possibility that one can come to know of its existence. (In any case, to say that one can­not know for sure is self-defeating as such a statement necessarily requires omnipotence for it to be true, just like outright denial.)

True Biblical faith, however is not, as some claim, ‘blind’, but rather is trust based on a foundation which has over the centuries, even to this day, withstood the harshest scrutiny that man has subjected it to – the type of scrutiny that most of these same people would never apply to their own worldview lest they be forced to concede that it is they who, ironically, are living by blind belief.

The historicity of Jesus Christ’s death and resurrection rests on such bedrock of truth that has withstood centuries of harsh scrutiny. Let’s con­sider its myths and truths.

First, the myths:
Detractors of the historicity of the death and resurrection of Jesus theorize that Jesus did not die on the cross but merely swooned. Other theories posit that someone else died in His place. Hence, Jesus was not raised from the dead since He did not die. Still others theorize that Jesus did die, but remained dead and did not arise again. Instead sometime in the night, His disciples stole away His body.

Now the facts:
There were extra-Biblical and Biblical witnesses
One of the basic principles of historical research is that if an enemy or hostile witness affirms an historical claim, then this is an indication of the historicity of that claim. Since this (i.e., that Jesus died on the cross and rose again in three days) is what secular anti-Christian writers record that early Christians believed and since it corresponds to New Testament teaching about Christ this is then, manifestly, the content of apostolic faith.

Thousands of early Christians, including the Apostles who testified as witnesses of the resurrected Christ, died for their belief in the resurrection of Christ. This, of course, rules out the myth and conspiracy theories of the resurrection, because the Apostles would never have died for a lie that they themselves had concocted.

Jesus’ tomb was empty
Paul Althaus of the University of Erlangen, Germany, states: “The resur­rection could not have been maintained in Jerusalem for a single day, for a single hour, if the emptiness of the tomb had not been established as a fact for all concerned.”

What is the evidence for the empty tomb? All knew where the tomb of Christ was (just a short walk outside the walls of Jerusalem): the Jews, the Romans, the disciples, Joseph of Arimathea, and Nicodemus. They all knew.

The Roman guard was to protect the tomb with their lives; therefore the body was not ‘stolen’. If the disciples had stolen the body they would have known that the resurrection was a fraud and would never have been willing to die for what they knew was a lie.

If the tomb was not empty, either the Jewish officials or the Romans would have produced the body of Jesus to silence forever the preaching of the resurrection and Christianity never would exist today. Historian, Ron Sider, concluded that, “if the Christians and their Jewish opponents both agreed that the tomb was empty, we have little choice but to accept the empty tomb as historical fact.”

There was a conspiracy to cover up the resurrection
The cover-up of the resurrection begins with the bribery of the guards. In Matthew 28: 12-15, we read: “And when they were assembled with the elders, and had taken counsel, they gave large money unto the soldiers, saying, ‘Say ye, His disciples came by night, and stole him [away] while we slept. And if this comes to the governor’s ears, we will persuade him, and secure you.’ So they took the money, and did as they were taught: and this saying is commonly reported among the Jews until this day.”

The implications of the cover-up:
1. This cover-up attempt shows the depravity of the elders or priests; they know the truth of the resurrection, yet they reject it.
2. The cover-up also shows the priests’ desperation and stupidity:
a) If the guards or soldiers were asleep, how would they know that it was the disciples that stole the body of Jesus away?
b) If a Roman guard were to fall asleep on duty, it was punishable by instant crucifixion.
c) The stone over the entrance took six men to put in place and was sealed. It would be impossible for the disciples to sneak past a regiment of guards and move it back, remove over 120 lbs. of embalmed wrap­pings and leave with the body undetected.

In conclusion, the attempts to discredit the truth of the resurrection all fall short, since they simply do not hold up under scrutiny.

Since the evidence for Jesus’ death and resurrection is not only com­pelling, but also convincing, then Jesus Christ is who He claimed – the Son of God and God in the flesh. This same Jesus is also the One who created the universe and all the creatures in it (John 1). He is, therefore, the same God who has authored all life including yours and ours. This same Jesus is the God of Abraham, Isaac and Jacob who gave us the Ten Commandments that extolled the sanctity of life and taught us that we should not kill or commit murder (Deuteronomy 4), who taught that homosexuality was an abomination (Leviticus 18, 20), and who com­manded us not to take the name of the Lord God in vain but to love the Lord our God with all our hearts, souls and minds (Deuteronomy 11, Matthew 22).

What are you going to do about this Jesus, whose resurrection proves He is the Son of God? Will you be one of the many who will enter by the wide gate that leads to condemnation and destruction? Or will you be counted among those who will choose to enter the narrow gate that leads to life?

It is written that it is appointed for us to die once and, then, face judgment for our every thought, deed and word. The bad news is that all our ‘good’ and even ‘religious’ works and motives will not save us: “For it is by God’s grace that you have been saved, through faith. It is not the result of your own efforts, but God’s gift, so that no one can boast about it” (Ephesians 2:8-9).

This means that (although good in itself and recommended) it is not by attending ‘church’, being baptized or even believing in God (Satan is not an atheist himself!) that we are saved. To put it plainly, we are saved by faith and demonstrated by good works – but it isn’t the works themselves that actually save us. “His choice is based on His grace, not on what they have done. For if God’s choice was based on what people do, then His grace would not be real grace” (Romans 11:6).

You see, religion is humanity trying to reach God by its own effort whilst Christianity is God paying the price Himself – in essence, reaching down to us. It is a relationship with our Creator.

Furthermore, Isaiah 64:6 states: “All of us have become like one who is unclean, and ‘all our righteous acts are like filthy rags.’”

Did you note that it isn’t just our sins that are filthy to God but even our righteousness? You see, God’s standard is Himself, for He is the epit­ome of holiness and purity. “God is Light and in Him there is no darkness at all” (1 John 1:5). Therefore, to a pure, holy and perfect God, any sin/darkness would naturally be alien and repugnant to Him. 

Humanly speaking, it is impossible for us to be saved. That is why God demonstrated His love for us by becoming human as the Lord Jesus Christ.

The Ten Commandments and other laws are designed to show us that we are sinners and there is no way any human can keep all of them. For example: 

How many things do you have to steal (regardless of value) in order to be a thief? Just one.

How many lies do you have to tell (no matter how ‘big’ it is) to be a liar? Just one.

So how many sins does it take for us to be a sinner? Just one.

These were just two of the Ten Commandments and every one of us has broken them all! “For whoever shall keep the whole law and stumble in one point, he is guilty of all” (James 2:10).

Therefore, if you are trying to live by the law (trusting in good deeds) you shall die by it; for it is humanly impossible to keep it consistently and perfectly.

Since every single person is a sinner, that is, we have all rebelled against God, so, every single person is doomed to an eternity in the Lake of Fire – separated from light and love forever.

It doesn’t have to be this way though – God loves us so much that He supplied a solution.

“For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord” (Romans 6:23).

Jesus, being fully God and Man, was the only One who could be per­fect and keep His own commandments. And since He did, He satisfied the Law and, then, on the cross He bore the punishment of our sins – all of them, past, present and future. He, then, rose again to show that He had conquered death for us and, as a promise to all those who trust in His sacrifice for our sins, they, too, will rise from the dead and into eternity with God. This is the Gospel of Grace.

To be saved, you need to make a genuine confession to God Himself. No priests or any other ‘holy men’ are required. You must confess that you are a sinner and helpless to save yourself; that you believe that Jesus did, in fact, die for your sins, then came to life again; and that you want Jesus to change you into the sort of person God wants you to be.

You need to be truly repentant, that is, genuinely willing to turn com­pletely away from the life you used to live and allow yourself to be led by Jesus instead.

If you have done this, you are what the Bible describes as being ‘born-again’ (John 3:3). You are saved.

You may not ‘feel’ any different, but that doesn’t matter – you have God’s promise now that you are saved. [We must never put our trust in ‘feelings’, in any case, since the human heart is incurably wicked and deceitful (Jeremiah 17:9)].

You will still stumble on your path but God says, “If we confess our sins, God is faithful and just to forgive our sins and cleanse us from all unrighteousness.”

 








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